THE ROMAN CATHOLIC CHURCHHer Doctrine and MoralsThe Resurrection of Our Lord31 March 2013 |
The SundaySermon |
Dear Friends,
Once again we are left speechless as we contemplate the greatness of
God’s gifts (graces) to us. Jesus Christ, True God and True Man, has
suffered and died for us that we might live. He has risen that we might
rise.
Since the fall of our father Adam we have been condemned to a dual death
– death in sin and death in body. Adam was told when he ate of the
forbidden fruit that he would perish. He ate but continued to live in
his body. Something did die in him – sanctifying grace. We often speak
of sin as the death of the soul, but the soul technically cannot die.
The soul lives on forever – either in Heaven or in Hell. The death of
the soul refers to the separation of the soul from God and His grace. In
much the same way that physical death is the separation of the body and
soul, likewise spiritual death is the separation of God and His graces
from the soul. As the soul gives life to the body so God gives life to
the soul. This separation in either case we call death. The soul that
continues forever without God suffers tremendously because it is forever
lacking in the one and only thing that can satisfy it, or make it happy
and bring it peace.
We each have to die a dual death. We were conceived in sin and therefore
in death, and we must die the physical death of the separation of our
bodies from our souls. Christ has died once and all for us so that we
may be restored to life. Christ has risen from the dead that we might
rise twice from the death of the soul and of the body.
In the Sacraments, Jesus has given us all that we need to have life, to
preserve life, and to restore life if we ever have the misfortune to
lose it again. All of these wondrous gifts are spread out before us as
we rejoice in Our Lord’s Resurrection. There is only One Faith, One
Baptism, One Lord, etc. We celebrate the physical Resurrection of Jesus
as well as what this means for us spiritually – the resurrection of our
souls from sin. By His suffering and death, Jesus has merited for us the
gift of Sanctifying Grace; and has offered us the opportunity to rise
with Him spiritually from the death of sin to the life of grace. Let us
not forget that at the end of time our bodies will rise from the dead to
be united with our souls forever.
Knowing that Jesus has merited these tremendous gifts (especially the
spiritual life) for us, does not yet apply these gifts to us
individually. Something else is required on our part for these gifts to
be applied to our souls individually. The Protestants and other
heretics, would have us think that all that we must do is believe. This
is a terrible misrepresentation. It is true if we understand “believe”
to include acceptance and conformity with all that Christ has commanded
us but, it is utterly false, if they wish us to understand that it does
not require any active participation on our part.
Jesus has made it very clear more times that we can say that we must do
certain things. A few examples should be enough for us to see and
understand.
“He who believes and is baptized, will be saved” (So baptism is
necessary.); “Unless you eat the Flesh of the Son of Man and drink His
Blood, you will not have life in you.” (So reception of the Holy
Eucharist is necessary.) “Take up your cross daily and come follow Me.”;
etcetera.
St. Paul also declares that he is bound to preach Christ Crucified. “Woe
to me if I do not preach.” St. James will tell us that if we have none
of the charity and works of Christ our faith is dead. “Faith without
works is dead.”
While it is a time for rejoicing in the annual celebration of these
wondrous gifts that Jesus has merited and given to us, it is also a time
to remind ourselves that we must do our part also. It is a time to
examine ourselves and see if we are doing our part to complete these
works of Christ in our own souls. Are we “filling up within ourselves
that which is lacking in Christ Jesus”? Have we put off the old man
(sins confessed and absolved in the Sacrament of Penance) and put on the
new man (life of Jesus that we receive in the Holy Eucharist)?
If the resurrected life of Jesus is not within us, but is still
somewhere outside of us there can be no real joy and celebration in our
hearts on this day. Let us resolve to obtain this joy, and if we have
received it this past season of Lent let us resolve never to allow it to
depart from us. May we live this day forward and forever in the One
life of our Resurrected Jesus Christ.
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