THE ROMAN CATHOLIC CHURCHHer Doctrine and MoralsFifth Sunday after the Epiphany9 February 2014 |
The SundaySermon |
Dear Friend,
The evil in this world is permitted by God for two principle reasons.
First, God has given us a free will and He honors it even when we use it
wrongly. Secondly, God is able in His infinite wisdom and power to make
greater good come from the evil He has allowed.
Man has been given a great gift from God in his free will. With our free
will we have been placed above all the rest of the physical creation.
All the rest of the physical universe is without a free will and acts,
through necessity, according to its nature. Love is the giving of our
will to another. Consequently only man has the capacity to love. The
other lesser creatures may possess affection, but they do not have a
free will and therefore cannot truly love. Accordingly, man is the only
physical creature that can hate or put his will in opposition to
another.
The free will therefore has become a two-edged sword. It is given to man
so that he can unite his will freely with God's and thus be capable of
love. Man however is also free to refuse this union and love and thus
bring sin and evil into the world. Because men are not isolated beings
but members of one large family, we see that one man's sin affects not
only himself but also the rest of men. The cumulative sins of individual
men bring a corresponding evil upon the entire body of mankind. We
therefore all suffer the consequences of one another's sins and in this
way evil is brought into our lives; even though we may be innocent of a
particular sin. God allows this evil because He desires us to have a
free will and to be able to love Him, which is a greater good than the
permitted evil.
When God allows suffering, pain, or sorrow to enter into our lives, it
is because He desires to give us even greater good things. The evil that
we have to suffer from time to time is a good thing because it gives us
the opportunity to do penance for our sins; and it gives us the
opportunity to lovingly take up our cross and follow Jesus. What God
takes away from us, He replaces with much greater things (If we will
cooperate with Him).
The evils of this world are a constant reminder to us that we are not
made for this world. We are only passing through this world. This world
is not our home. Without the difficulties of this life, we would soon
grow complacent and never seek a better life in heaven. We should
therefore, give thanks to God for everything we receive: both the good
and the bad. If God gives us riches, or poverty; health or sickness;
etc. we must realize that it is all for our ultimate good, and always
offer Him praise and thanksgiving. In this way, everything becomes good
for us. All things work for the good of those who love God.
Today's Gospel also reminds us to be patient with the evils that He
allows to befall us. We must bear patiently the burdens that others
impose upon us. Those who today are evil and cause us great pain or
suffering, may tomorrow turn out to be one of the greatest of penitents.
They also give us the opportunity to grow in grace through the practice
of the virtue of patience.
It is possible that an evil man is permitted to live because he is of
benefit to someone whom God loves. Evil men in this way provide a good
to the rest of society even against their own wills. It is also possible
for an evil man have children that will be good. Many times the
goodness of one generation greatly outweighs the evil of the other
generation. Many of the saints were born to Pagan parents. Some of the
great martyrs of the Church were sent to Heaven by their own Pagan
parents. The persecutors of the martyrs intended a great evil (the
destruction of the Church and faith in Christ), but God drew from this a
much greater good and blessing. The martyrs went to eternal happiness
in Heaven, and the Church here on earth was given another saint and
intercessor in Heaven.
We face the problem of evil in the world every day. The devils want us
to focus our attention upon the evil rather than the goodness that God
draws from it, or the justness of it as a punishment for sin. We must
constantly remind ourselves that there is no evil for those who love
God. If we truly love God and unite our wills with His, we will receive
eagerly and lovingly whatever divine providence sends our way. The
apparent injustices in this life will be perfectly balanced out in
eternity. Heaven will be opened up for only those who have used their
free will to love God and have avoided using their free will to oppose
His will.
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