We see the vast number of non-Christians lost; we see the vast number of sects separated from the Catholic Church is likewise lost. The Holy Ghost only dwells in the Catholic Church. Outside of Her there is no salvation. But, how many who are within the Church will be saved? How many can truly say that they love Christ, and they can attest to it by their actions (keeping His word)?

Bishop Giles OFM

Pope St. Sergius I

(Reigned 687-701), date of birth unknown; consecrated probably on 15 Dec., 687; died 8 Sept., 701.

While Pope Conon lay dying, the archdeacon Pascal offered the exarch a large sum to bring about his election as his successor. Through the exarch’s influence the archdeacon was accordingly elected by a number of people; about the same time another faction elected the archpriest Theodore. The mass of clergy and people, however, set them both aside and chose Sergius, who was duly consecrated.

Dream of Pope St. Sergius, painting by Rogier van der Weyden

Sergius, the son of Tiberius, was a native of Antioch; he was educated in Sicily, and ordained by [St.] Leo II. The new pope had numerous relations with England and the English. He received [St.] Caedwalla, King of the West Saxons, and baptized him (689); and, as he died in Rome, caused him to be buried in St. Peter’s. He ordered St. Wilfrid to be restored to his see, greatly favoured St. Aldhelm, Abbot of Malmesbury, and is credited with endeavouring to secure the Venerable Bede as his adviser. Finally he consecrated the Englishman [St.] Willibrord bishop, and sent him to preach Christianity to the Frisians.

St Hubert of Liège is consecrated bishop by Pope St. Sergius.

The cruel Emperor Justinian wanted him to sign the decrees of the so- called Quinisext or Trullan Council of 692, in which the Greeks allowed priests and deacons to keep the wives they had married before their ordination, and which aimed at placing the Patriarch of Constantinople on a level with the Pope of Rome. When Sergius refused to acknowledge this synod, the emperor sent an officer to bring him to Constantinople. But the people protected the pope, and Justinian himself was soon afterwards deposed (695).

Sergius succeeded in extinguishing the last remnants of the Schism of the Three Chapters in Aquileia. He repaired and adorned many basilicas, added the Agnus Dei to the Mass, and instituted processions to various churches.

Liber Pontificalis, ed. DUCHESNE, I (Paris, 1886), 371 sqq.; HEFELE, Hist. of the Councils, V (tr., Edinburgh, 1894), 221 sqq.; BEDE, Hist. eccles., V; PAULUS DIACONUS, De gest. Langob., VI; HODGKIN, Italy and Her Invaders, VI (Oxford, 1895), 352 sqq.; MANN, Lives of the Popes, I (London, 1902), ii, 77 sqq.
Horace K. Mann (Catholic Encyclopedia)

Mary is the queen of Martyrs, for her Martyrdom was longer and greater than
that of all the Martyrs.



Who can ever have a heart so hard that it will not melt on hearing the most
lamentable event that once occurred in the world? There was a noble and
holy mother who had an only son. This son was the most amiable that can be
imagined - innocent,  virtuous, beautiful, who loved his mother most
tenderly; so much so that he had never caused her  the least displeasure,
but had ever shown her all  respect, obedience, and affection; hence this
mother had placed her affections on earth in this son. Hear, then, what
happened. This son, through envy, was falsely accused by his enemies; and
though the judge knew, and himself confessed, that he was innocent, yet,
that he might not offend his enemies, he condemned him to the ignominious
death that they demanded. This poor mother had to suffer the grief of
seeing that amiable and beloved son unjustly snatched from her in the
flower of his age by a barbarous death; for, by dint of torments and
drained of all his blood, he was made to die on an infamous gibbet in a
public place of execution, and this before her own eyes. Devout souls, what
say you? Is not this event, and is not this unhappy mother, worthy of
compassion? You already understand of whom I speak. This son, so cruelly
executed, was our loving Redeemer Jesus; and this mother was the Blessed
Virgin Mary; who, for the love she bore us, was willing to see him
sacrificed to divine justice by the barbarity of men. This great torment
which Mary endured for us - a torment that was more than a thousand deaths
- deserves both our compassion and our gratitude. If we can make no other
return for so much love, at least let us give a few moments this day to
consider the greatness of the sufferings by which Mary became the Queen of
martyrs; for the sufferings of her great martyrdom exceeded those of all
the martyrs; being, in the first place, the longest in point of duration;
and in the second place, the greatest in point of intensity.

 From "Victories of the Martyrs"
By St. Alphonsus Liguori

Mary adorns her clients with her merits, assists them with her power, enlightens them with her light, and kindles them with her love. She imparts her virtues to them and becomes their security, their intercessor, and their all with Jesus.
St. Louis Grignion de Montfort (1673-1716AD)

 

Human beings will never comprehend sufficiently the anguish and immensity of Mary's sorrows. Very few Christians partake of those sufferings and even fewer offer any consolation to her.

St. Bridget of Sweden (1303-1373AD)

Faith without works is dead James 2:24

 
True religion consists of these two elements: pious doctrines and virtuous actions. God does not accept doctrines apart from good works, nor are works, when divorced from godly doctrines, accepted by God. What does it profit a man to be an expert theologian if he is a shameless fornicator; or to be nobly self-controlled, but an impious blasphemer?
St. Cyril of Jerusalem (315-386AD) on Faith and Works


How can a man say he believes in Christ if he doesn't do what Christ commanded him to do?St. Cyprian of Carthage (200-258AD) on Faith and Works

70th Anniversary of the Amazing Hiroshima Eight

August 6, 2015

Hiroshima before the bombing.

Early on August 6, 1945, a lone American B-29 Superfortress bomber circled in a vividly blue sky over the Japanese city of Hiroshima. The unsuspecting inhabitants on the ground barely glanced at the plane. They were unaware of the deadly payload it was about to unleash on them, ushering in the atomic age with unimaginable death and destruction.
As one single bomb neared the ground, a city died in an instant. Houses crumbled, people evaporated, an immense ball of fire shot skywards, and a terrible wave of super-heated gas bulged out from ground zero, flattening buildings for miles.

Atomic cloud over Hiroshima. The cloud rose to over 60,000 feet in about ten minutes, while smoke from the burst of the first atomic bomb had spread over 10,000 feet at the base of the rising column.

Amongst the unsuspecting inhabitants of Hiroshima was Fr. Schiffer, a Jesuit missionary assisting the many Catholics of that city. On the morning of August 6, 1945, he had just finished Mass and sat down at the breakfast table. As he plunged his spoon into a freshly sliced grapefruit, there was a bright flash of light. His first thought was that a fuel tanker had exploded in the harbor, as Hiroshima was a major port where the Japanese refueled their submarines. Then, in the words of Fr. Schiffer: “Suddenly, a terrible explosion filled the air with one bursting thunder stroke. An invisible force lifted me from the chair, hurled me through the air, shook me, battered me, whirled me round and round like a leaf in a gust of autumn wind.” Next thing he remembered was that he opened his eyes and found himself on the ground. He looked around, and saw there was nothing left in any direction: the railroad station and buildings in all directions were gone. Yet, the only harm to him was a few slight cuts in the back of his neck from shards of grass. As far as he could tell, there was nothing else physically wrong with him.

Father John Seimes, S.J., one of the eight Jesuit Fathers that miraculously survived the atomic bombing.

The small community of Jesuits to which Fr. Schiffer belonged lived in a house near the parish church, situated only eight blocks from the center of the blast. When Hiroshima was destroyed by the atomic bomb, all eight members of the small Jesuit community escaped unscathed, while every other person within a radius of one-and-a-half kilometers from ground zero died immediately. The house where the Jesuits lived was still standing, while buildings in every direction from it were leveled. Father Hubert Schiffer was 30 years old when the atomic bomb exploded right over his head at Hiroshima. He not only survived, but also lived a healthy life for another 33 years!

Our Lady of the Assumption Church and the Jesuit Rectory.

How did this group of men survive a nuclear blast that killed everyone else, even people over ten times further away from the blast? It is absolutely unexplainable by scientific means. An interesting detail is that this group of Catholic clergy was made up of ardent enthusiasts of the Message of Fatima. They lived the Message. Was their fidelity to Our Lady rewarded by this stupendous miracle of their survival?

Atomic cloud over Nagasaki from Koyagi-jima on August 9, 1945.

Even more astonishing is that the story was to be repeated a few days later at Nagasaki, the second Japanese city to be hit by an atomic bomb. In both Hiroshima and Nagasaki the survivors were Catholic religious. Most other buildings were leveled to the ground, even at 3 times the distance, but in both cases their houses stood – even with some windows intact! All other people, bar a handful of scattered mutilated survivors, even at thrice the distance from the explosion, died instantly. Those within a radius ten times the distance of the Jesuits from the explosion were exposed to fierce radiation and died within days.
After the American conquest of Japan, U.S. army doctors explained to Fr. Schiffer that his body would soon begin to deteriorate because of the radiation. To the doctors’ amazement, Fr. Schiffer’s body showed no radiation or ill effects from the bomb. All who were at this range from the epicenter should have received enough radiation to be dead within a matter of minutes. Scientists examined the group of Hiroshima Jesuits over 200 times during the next 30 years and no ill effects were ever found.

Hiroshima after the bombing

Could it have been a fluke? Could the bomb’s makers have designed it to avoid killing U.S. citizens? There is no known way to design a uranium-235 atomic bomb so it could leave such a large discrete area intact while destroying everything around it. The Jesuits say: “We believe that we survived because we were living the message of Fatima. We lived and prayed the Rosary daily in that house.” Fr. Schiffer feels that he received a protective shield from the Blessed Virgin, which protected him from all radiation and ill effects. Fr. Schiffer attributes this to his devotion to Our Lady, and his daily Fatima Rosary: “In that house the Holy Rosary was recited together every day.” Secular scientists are dumbfounded and incredulous at his explanation. They are sure there is some ‘real’ explanation. However, over 60 years later the scientists still have not been able to explain it.
From a scientific standpoint, what happened to those Jesuits at Hiroshima still defies all the laws of physics. It must be concluded that some other force was present, whose power to transform energy and matter as it relates to humans is beyond our comprehension.

Urakami Cathedral after the bomb. Only 500 feet from the hypocenter of the blast stood the original Urakami Cathedral, a center for Nagasaki’s Catholic community. Catholic missionaries first came to Nagasaki in the 16th century, and within several decades hundreds of thousands of people in Southwestern Japan were practicing Catholics.

Dr. Stephen Rinehart of the U.S. Department of Defense is widely recognized as an international expert in the field of atomic blasts. Says Rinehart: “A quick calculation says that at one kilometer the bulk temperature was in excess of 20,000 to 30,000 degrees F, and the blast wave would have hit at sonic velocity with pressures on buildings greater than 600 PSI. If the Jesuits, at one kilometer from the geometric epicenter, were outside the atomic bomb’s “plasma” their residence should still have been utterly destroyed. Un-reinforced masonry or brick walls, representative of commercial construction, are destroyed at 3 PSI, which will also cause ear damage and burst windows. At 10 PSI, a human being will experience severe lung and heart damage, burst eardrums and at 20 PSI limbs can be blown off. All the cotton clothing would be on fire at 350 degrees Fahrenheit, and your lungs would be inoperative within a minute of breathing even one lungful of air at these temperatures.

Hypocenter of the blast in Hiroshima was Shima Hospital.

“No way could any human have survived nor should anything have been left standing at one kilometer. At ten times the distance, about ten to fifteen kilometers, I saw the brick walls standing from an elementary school and there were a few badly burned survivors; all died within fifteen years of some form of cancer. Reconnaissance pictures taken of a panoramic view from epicenter of the blast, at Shima Hospital looking towards the Jesuits’ house, did show some kind of two-story building totally intact, at least from what I could make out, and it looked to me the windows were in place. Also there was a church with walls still standing a few hundred yards away, but the roof was gone.
“The Department of Defense never commented officially on this and I suspect it was classified and never discussed in open literature. I think it is possible the Jesuits were asked not to say anything either at the time.”

For God, who made all matter and energy, it is simply a matter of willing it and the laws that govern them are suspended. This is what happened at Hiroshima and Nagasaki. It also happened in ancient times, to the loyal servants of God Sidrach, Misach, and Abdenago, as is related in the Book of Daniel (3:19-24):

“Then was Nebuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire. And immediately these men were bound and were cast into the furnace of burning fire, with their coasts, and their caps, and their shoes, and their garments. For the king’s commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast Sidrach, Misach, and Abdenago. But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnance of burning fire. And they walked in the midst of the flame, praising God and blessing the Lord.”

Short Stories on Honor, Chivalry, and the World of Nobility—no. 486