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Thursday, January 31, 2019


 I have a daughter and a granddaughter born on this feast day which was yesterday January 30.  This saint's story is so relevant for today!  Enjoy!
Saint Hyacintha of Mariscotti’s StoryInline image
Hyacintha accepted God’s standards somewhat late in life. Born of a noble family near Viterbo, she entered a local convent of sisters who followed the Third Order Rule. However, she supplied herself with enough food, clothing, and other goods to live a very comfortable life amid these sisters pledged to mortification.
A serious illness required that Hyacintha’s confessor bring Holy Communion to her room. Scandalized on seeing how soft a life she had provided for herself, the confessor advised her to live more humbly. Hyacintha disposed of her fine clothes and special foods. She eventually became very penitential in food and clothing; she was ready to do the most humble work in the convent. She developed a special devotion to the sufferings of Christ and by her penances became an inspiration to the sisters in her convent. She was canonized in 1807.

Reflection

How differently might Hyacintha’s life have ended if her confessor had been afraid to question her pursuit of a soft life! Or what if she had refused to accept any challenge to her comfortable pattern of life? Francis of Assisi expected give and take in fraternal correction among his followers. Humility is required both of the one giving it and of the one receiving the correction; their roles could easily be reversed in the future. Such correction is really an act of charity and should be viewed that way by all concerned.

Wednesday, January 9, 2019

 Image may contain: 3 people 
Adoration of the Magi (1630-1635), Matthias Stom

Whosoever loves God, loves solitude. There the Lord communicates himself more familiarly to souls, because there He finds them less entangled in worldly affairs and more detached from earthly affections. Hence, St. Jerome exclaimed: "O solitude, in which God speaks and converses familiarly with His servants." ...

The Lord is not in the earthquake (3 Kg, 14:11). But where is He found? I will lead her into the wilderness, and I will speak to her heart (Osee 2:14). He is found in solitude and there He speaks to the heart in words that inflame it with holy love, as the sacred spouse attests: My soul melted when my Beloved spoke (Cant. 5:6).

St. Eucherius relates that a certain man, desirous of becoming a saint, asked a servant of God where he should find God. The servant of God conducted him to a solitary place, and said: "Behold where God is found!" By these words he meant to say that God is found not amid the tumult of the world, but in solitude.

Virtue is easily preserved in solitude. On the other hand, it is easily lost by intercourse with the world, where God is but little known and, therefore, His love and the treasures He gives to those who leave all things for His sake are but little esteemed. ...

The worldly shun solitude, and with good reason, for in solitude they feel more acutely the remorse of conscience. Thus they go in search of the conversations and bustle of the world, that the noise of these occupations may stifle the stings of remorse. It is true that man loves society, but what society is preferable to the society of God?

Ah! To withdraw from creatures and to converse in solitude with our Creator brings neither bitterness nor tediousness. Of this the Wise Man assures us: For her conversation hath no bitterness, nor her company any tediousness, but joy and gladness (Wis 8:16). …

St. Jerome tells us that fleeing from Rome he went to shut himself up in the Cave of Bethlehem in order to enjoy solitude. Afterwards he wrote: "To me solitude is a paradise."

The Saints in solitude appear to be alone, but they are not alone. St. Bernard said: "I am never less alone than when I am alone for I am then in the company of my Lord, Who gives me more content than I could derive from the conversation of all creatures." …

In order to find this happy solitude, it is not necessary to hide yourself in a cave or in a desert. David found it, even amidst the great concerns of a kingdom and, therefore, he said: Lo, I have gone far off, flying away; and I abode in the wilderness (Ps 54: 8). St. Philip Neri desired to retire into a desert, but God gave him to understand that he should not leave Rome and that there he should live there as in a desert. ...

Hitherto we have spoken of the solitude of the body. We must now say something on the solitude of the heart, which is more necessary than the solitude of the body. "Of what use," says St. Gregory, "is the solitude of the body without the solitude of the heart?"

That is, of what use is it to live in the desert if the heart is attached to the world? A soul detached and free from earthly affections, says St. Peter Chrysologus, finds solitude even in the public streets and roads. On the other hand, of what use is it to observe silence if affections to creatures are entertained in the heart and their noise renders the soul unable to listen to the Divine inspirations?

I here repeat the words of our Lord to St. Teresa: "Oh, how gladly would I speak to many souls, but the world makes such a noise in their hearts that My voice cannot be heard. Oh, if they would retire a little from the world!"

Let us then understand what is meant by solitude of the heart. It consists in expelling from the soul every affection that is not for God, by seeking nothing in all our actions but to please His Divine Eyes. It consists in saying with David: What have I in heaven? And besides thee, what do I desire upon earth? ... Thou art the God of my heart, and the God that is my portion forever (Ps. 72: 25,26). ...

The light of the sun cannot enter a crystal vessel filled with earth; and in a heart occupied with attachment to pleasures and wealth and honors, the Divine light cannot shine. Hence the Lord says: Be still, and see that I am God (Ps. 45: 11). The soul, then, that wishes to see God must remove the world from her heart and keep it shut against all earthly affections.

This is precisely what Jesus Christ gave us to understand under the figure of a closed chamber, when He said: But when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret (Mt 6:6). That is, the soul, in order to unite itself with God in prayer, must retire into its heart, which, according to St. Augustine, is the chamber of which our Lord speaks, and shut the door against all earthly affections.
St. Alphonsus de Liguori

Monday, January 7, 2019


Part III
Miss Bertha Moran remembered:

    Continuing the prayers, he led us to where the boats were being
lowered. Helping the women and children and he whispered to them words of
comfort and encouragement.

    After helping to load the lifeboats Fr. Byles was again asked to get
in. Again he refused. Miss Helen Mary Mocklare said:

    Fr. Byles could have been saved, but he would not leave while one was
left, and the sailor's entreaties were not heeded. After I got in the boat,
which was the last one to leave, and we were slowly going further away from
the ship, I could hear distinctly the voice of the priest and the responses
to his prayers.

    Another man who refused to leave was Thomas Andrews, the architect of
Titanic. He stood alone in the first class smoking room, ignoring requests
to put on a lifebelt. His eyes were fixed on a painting entitled "The
Approach of the New World." He was left alone with his thoughts, and went
down with the ship.

    So did Captain Smith, who was last seen at the bridge around 2am,
watching Titanic's bow disappear under the black water. The lifeboats were
all gone, and the remaining passengers ran uphill to the stern, which was
raising high out of the water as the bow sank further down. Fr. Thomas
Byles continued to hear confessions, and then began the Rosary again. There
was a tremendous crack as Titanic split in half. The front half of the ship
completely disappeared and the lights went out.

    The stern settled down in the water, and floated until its
compartments filled with water. Then the stern rose up from behind until it
was almost perpendicular to the water, the rudder pointing at the stars.
Most of the remaining passengers slid, fell, or jumped off. The stern
remained straight up for a minute or two, a silent salute from the
vanquished to the victor. Then it began sinking straight down, like an
elevator, picking up speed as it went down, down, more than two miles to
the bottom of the North Atlantic, off the coast of Newfoundland. It sits
there today, as nature continues its slow victory by eating away at the
remains of the "Ship of Dreams."

Aftermath

    After Titanic disappeared all was quiet except for the screams, which
one survivor likened to "the chanting of locusts." These died away after
half an hour, as those in the water succumbed to hypothermia in the 28°F
water. There were so many bodies that the lifeboats had trouble getting
through them to the rescue ship that arrived a few hours later.

    The iceberg that hit Titanic was seen later that morning. It had a
long red streak of paint across it. It was not a large berg, at least the
part above the water. For the next few days, as rescue operations
continued, other passenger ships heading for America passed by bodies
floating in the water. Preserved by the cold, they could be seen in all
their horrible detail, including the evening gowns and tuxedos. Many
passengers of Titanic, like Fr. Thomas Byles, were never found. Some sank,
others drifted hundreds of miles away.

    In New York, William went ahead with his wedding as scheduled. A
substitute priest performed the ceremony. After being married the bride and
groom went home, changed into black, and came back to St. Paul's Church
that afternoon for a Solemn High Requiem Mass for the soul of Fr. Thomas
Byles. Later that year William and his wife traveled to Rome and had an
audience with Pope Pius X, who called Fr. Byles a martyr for the Church. In
a letter to his mother-in-law, William recalled his brother leading the
Rosary on the doomed ship, writing:

Can you see all those poor people saying the Rosary, and Our Lady at the
other end of the Rosary pulling some of them into lifeboats, and others to
hear the happy command: "Enter thou into the Joy of the Lord"?

    If life can be likened to a shipwreck, eternally happy are those who
heed Fr. Byles's advice: do not abandon the spiritual life or the practice
of the true religion. They are more secure than lifebelts and lifeboats,
and safer than any "ship of dreams" we may have booked passage on. 

___________________________________

Mark Fellows is an itinerant Catholic writer who has appeared in several
Catholic publications. He lives in South St. Paul, Minnesota, with his wife
and expanding family.


Sources
1. The main source for the life of Fr. Thomas Byles is from a [former]
website managed by Fr. Scott Archer.
2. Lynch, Don. Titanic: An Illustrated History. New York: Hyperion Press,
1992.
3. Wels, Susan. Titanic: Legacy of the World's Greatest Ocean Liner. Tehabi
Books and Time-Life Books, 1997.
4. Marcus, Geoffrey. The Maiden Voyage. New York: The Viking Press, 1969.
5. Geller, Judith B. Titanic: Women and Children First. New York: W.W.
Norton & Company, 1998.

(The above article is from "The Angelus" -- May 2004:

Friday, January 4, 2019


The Voyage

    Fr. Byles's letter was dated April 10, 1912. The next day Titanic set
sail from Southampton, and was immediately threatened with mishap. Upon
leaving her berth, the wake from the great ship broke the moorings holding
another ship at dock. This ship, the New York, headed straight for Titanic,
and only fast work by the crew averted a collision.

    The near accident was soon forgotten. The sun was shining and the
ocean was calm. "I enjoyed 
myself," wrote Colonel Gracie, "as if I were in a summer palace on the
seashore, surrounded with every comfort-there was nothing to indicate or
suggest that we were on the stormy Atlantic Ocean." So calm was the sea
that Captain Smith allowed the engines to open up, and for the next two
days Titanic cruised at 24 knots over the glass-like ocean.

    There was another reason for the increase in speed. Captain Smith was
being badgered by Bruce Ismay, the managing director of White Star Line, to
get Titanic to New York faster than her sister ship, Olympic. Crew and
passengers recalled a conversation in which an animated Ismay repeatedly
told Smith: "The machinery is bearing the test, the boilers are working
well. We will make a better run tomorrow. We will beat Olympic and get into
New York on Tuesday!" Smith nodded without comment.

    Fr. Byles strolled the boat deck in his cassock, reciting his
Breviarium Romanum. Sunday, April 14, was Low Sunday, the Sunday after
Easter. He said Mass for the second class passengers, and another Mass for
the third class. Speaking in English and French, he talked about being
spiritually prepared. He likened their lifebelts to prayer and the
sacraments, and warned them to be on guard against spiritual shipwreck. It
was a likely enough sermon to preach on an ocean liner; whether Fr. Byles's
words came from a premonition of danger about the lives of the passengers
on Titanic will never be known.

    Throughout that day Titanic had been receiving warnings from other
ships about large ice fields. The month of April was notorious for
icebergs, which broke off from Greenland and floated into shipping lanes in
the north Atlantic. The Titanic changed its course slightly southward, but
did not slow down. Sunday night was beautiful, a cloudless sky and
remarkably calm sea. As evening progressed the temperature fell to
freezing, and the air became hazy. Experienced seamen knew these were signs
that icebergs were nearby.

    More reports came in from other ships about icebergs directly in
Titanic's path. Generally, icebergs were hard to see, so the crew watched
for white foam created when water washed against a berg. Up in the crow's
nest the crew noted visibility was worsening, and the horizon was blurring
into the ocean. At ll:40pm a lookout rang the bridge: "Iceberg right
ahead."

    The Titanic turned the bow (front) of the ship away from the berg, but
an underwater spar jutting out from the ice berg scraped the starboard
(right) bow side of the ship under the waterline for about three hundred
feet. Fr. Byles was on deck reading his Breviary, and saw the berg pass by.
Like most passengers, he thought nothing of it. Some passengers in the
lower decks heard a grinding noise that quickly stopped. Later everyone
assumed the ice berg ripped a gaping hole in Titanic. In fact the berg made
several very small holes in the steel plating, and buckled other sections
of plating. The water pressure was so intense, however, that sea water
began shooting through the holes at 7 tons (almost 2000 gallons) a minute.

    The Titantic’s watertight design made it possible for her to survive
if four of the watertight compartments were flooded. The damage had flooded
five. The Titanic's bow began to lower. Captain Smith estimated Titanic
would sink within two hours. He ordered the lifeboats uncovered and
lifebelts distributed.

    This bemused most of the passengers. They did not know Titanic was
sinking and had no intention of leaving the safety of the "ship of dreams"
for a little wooden lifeboat in the cold, dark sea. The band played on, men
smoked, drank, and played cards, and the women refused orders to enter the
lifeboats. No general warning had been given, and many of the crew were not
as yet telling everyone the ship was sinking. When someone asked what was
wrong, a crew member joked: "We have only been cutting a whale in two."
Many passengers scoffed at the danger. "What do they need of lifeboats?"
one woman asked. "This ship could smash a hundred icebergs and not feel it.
Ridiculous!" Consequently, many of the lifeboats were launched only half
full.

    An hour after the collision Titanic launched distress rockets, and a
sense of unreality set in. Stewards were preparing dining tables for
breakfast, and the band was wearing lifebelts and playing lively tunes. The
ship's engines had stopped but the ship was still fully lighted. "There was
a sense of the whole thing being a dream," remembered a survivor. "That
those who walked the decks or tied one another's lifebelts on were actors
in a scene, that the dream would end soon and we would wake up."

  Part II
  Others began to take things more seriously, and willingly boarded
lifeboats. The original plans called for sixty-four wooden lifeboats, but
that was halved, then halved again to sixteen, partly to allow more room on
deck for passengers, and partly from the conviction that lifeboats would
not be needed. Even if the sixteen lifeboats had been filled to capacity,
less than half of the 3,547 passengers could have used them.

    When Fr. Byles realized the ship was sinking, he hurried down to the
third class rooms to calm the people,  bless them, and hear confessions. A
survivor recalled:

    We saw before us, coming down the passageway, with his hand uplifted,
Fr. Byles. We knew him because he had visited us several times on board and
celebrated Mass for us that very morning. "Be calm, my good people," he
said, and then he went about the steerage giving absolutions and blessings.

    A few around us became very excited and the priest again raised his
hand and instantly they were calm once more. The passengers were
immediately impressed by the absolute self-control of the priest. He began
the recitation of the Rosary. The prayers of all, regardless of creed, were
mingled, and all the responses, "Holy Mary," were loud and strong. One
sailor warned the priest of his danger and begged him to board a boat. Fr.
Byles refused.

Thursday, January 3, 2019

On November 1, we celebrate all of the saints that are "unknown" to us.  It is probably a huge number and if we are blessed enough to make it to heaven will spend a portion of eternity getting to know and love these saints.  I found this story in my inbox several months ago and saved it for "another day".  I've always been fascinated with the Titanic and so this story really caught my eye.  I'll post it in 3 sections because it is fairly lengthy but hopefully you will enjoy it and be blessed by it.

Fr. Byles and the “Ship of Dreams”
By Mark Fellows

    There was no doubt any more that the ship was going to sink to the
bottom of the ocean. A deck hand urged the priest to get on a lifeboat but
he refused. In the last minutes of his life he ministered to dozens of
frightened people, hearing confessions and giving absolution. Gathering
perhaps one hundred people around him, the priest led them in the Rosary.
Everyone, Catholic, Protestant, and Jew, recited with fervor: "Holy Mary
Mother of God, pray for us sinners, now and at the hour of our death...."

    Then waves swamped the boat deck and washed them all into darkness.
Although the body of the priest, Fr. Thomas Byles, was never found, many
survivors remembered his courage and selflessness on that fatal night. How
he came to be a Catholic, then a Catholic priest, and finally a casualty at
sea, is an interesting story.

Conversion and Priesthood 

    He was born Roussel David Byles, in England in 1870, the year of
Vatican Council I and the seizure of Rome by the Italian Republic. His
father, Dr. Alfred Holden Byles, was a well-known Protestant minister. The
Byleses would have seven children in all, and at least three, including
Roussel (who took the name Thomas when ordained), converted to Catholicism.

    Roussel studied mathematics and theology at Oxford. Dissatisfied with
the theological shortcomings of his Congregationalist upbringing, he
converted to the Church of England. He soon became dissatisfied with
Anglicanism, and wrote his brother William: "The fact is I find myself
unable to recognize the Anglican position. I do not, however, feel myself
anymore satisfied with the Roman position. I have given up going to
Anglican communion, and have postponed my ordination as a deacon."

    William had already converted to Catholicism, and the two brothers had
a lively religious correspondence. Roussel converted in 1894, an event of
which The Table wrote:  

      Probably no one on earth knows all he went through-all the prayers he
offered, all the works of              mortification which he
practiced…. About Trinity Sunday arrived a letter which seemed to breathe
a note of despair that he was ever going to get the grace he was looking
for, but on Corpus Christi the last letter came. Two days, before, whilst
making his meditation, the fog had cleared away.

    There had been a short visit to the Jesuits at St. Aloysius and he was
to be received into Holy Mother Church and to make his first Communion on
the feast day of Corpus Christi, surely an appropriate festival for one who
had been led perhaps more by his devotion to the Eucharist than by anything
else to the altar where alone the Eucharist has its dwelling.

    After converting, Byles tutored a German prince, then worked as a
professor at a seminary. In 1899 he went to Rome to study for the
priesthood, and was ordained in 1902 as Fr. Thomas Byles. An intellectual
of slight build and frail health, he was eventually assigned to St. Helens,
a small, rough, rural parish in Essex, England. Many of the parishioners
lived miles away from church, and Fr. Byles would bicycle through the
country in search of Catholic houses. The efforts took a toll on him, but
Mass attendance at St. Helens increased dramatically.

    Although Byles also taught local boys how to box in a barn behind the
Church, he was more of an intellectual athlete, a thinker and a writer. He
had a somewhat nervous disposition, and a tendency to be argumentative. A
nearby priest who knew Byles found him so, anyway, yet nevertheless
admitted:
    But all his work was good, in the judgment of all, whether conference
papers, or the ensuing debates, or public controversy. A thorough grasp of
facts, exact reasoning, and clear enunciation of conclusions characterized
his writing. In a word, he was just what one would expect a scholar of
Balliol to be.

    No one knew if Fr. Byles experienced internal rebellion at being
placed in the rural outback. The objective evidence is that he was deeply
committed to St. Helens and his parishioners, and expended all his energies
for their spiritual welfare. In a letter to another brother, Byles wrote:

    I wish I could impart to you something of the bliss of knowing with
certainty what God has revealed for our support and help. It is a happiness
that grows more and more every day and which affords a truly marvelous and
altogether supernatural support in all temptation, and against all evil. It
is however beyond my power to impart this -- the most I can do is to pray
God to give to all I love this wonderfully great Gift which I have
received....

    Fr. Byles's brother William studied with the Jesuits until he realized
he did not have a religious vocation. He relocated to America and became
president of a business. In 1912 William wrote his brother to ask him to
celebrate a wedding Mass in New York for William and his fiancee. Fr. Byles
agreed, and booked ship transport to New York through White Star Line, a
major British shipping firm. When he received his ticket he saw he was
booked for the maiden voyage of the sensational new ship, the RMS Titanic.

The "Ship of Dreams"

    At the time, transporting people across the ocean had become a
lucrative business: there were growing numbers of wealthy travelers, and
even more immigrants wishing to come to America. There was fierce
competition for passengers between shipping lines in England and Germany.
The idea for Titanic grew out of this competition.

    Originally, White Star Line intended Titanic (and sister ship Olympic]
as a response to arch rival Cunard's introduction of the Lusitania, the
fastest, most elegant ocean liner in the world at that time. Bankrolled by
American millionaire J.R Morgan, White Star Line created plans for a ship
whose size, luxury, and modern conveniences would be on a hitherto
unimagined scale. In the shipyards of Belfast, Ireland, 15,000 men began
building Titanic.

    Three years later, the largest moving object ever constructed was near
completion. An observer described Titanic as a ship "so monstrous and
unthinkable that it towered over the buildings and dwarfed the very
mountains by the water....A rudder as big as a giant elm tree, propellers
the size of windmills-everything was on a nightmare scale."

    The ship was the length of three football fields, and weighed over
46,000 tons. Three anchors, each weighing 15 tons, were required to slow
it. Each link in the anchor chain weighed 175 pounds. The rudder weighed
over 20,000 pounds. Twenty-nine boilers, each large enough to house a
double-decker bus, were daily fed the 5,000 pounds of coal required to move
the ship. Dubbed "the monster of the sea," when fully completed Titanic was
as elegant as she was powerful. The architect, Thomas Andrews, spared no
expense to ensure the comfort of the ship's wealthy customers. A Turkish
bath, a squash court, gymnasium, and a special dining room for maids and
valets were some of the features. Expansive, winding staircases, ornate
imported wood paneling, luxurious carpeting, glass-domed ceilings, a
telephone system, world class cuisine, and other detailed amenities made
first class accommodations on Titanic equal to that of luxury hotels.

    The Titanic's captain, E.J. Smith, declared: "I cannot imagine any
condition which would cause the ship to flounder....Modern ship-building
has gone beyond that." Noting the ship's watertight design, an engineering
magazine declared that Titanic "embodied all that judgment and knowledge
could devise to make her immune from all disaster." A seaman spoke for many
when he said, "God Himself could not sink this ship."

    Some called Titanic "a monstrous floating Babylon." More commonly she
was called "the ship of dreams," for the undreamed of luxury afforded its
first class passengers, and the chances for a new life offered to its third
class passengers, mostly immigrants seeking their fortunes in America. The
maiden voyage of Titanic included a cross-section of humanity: millionaires
like John Jacob Astor, celebrities, politicians, and hungry immigrants from
Ireland, France, Germany, Eastern Europe, Scandinavia, Croatia, and Syria.
They all knew they were part of an historic event.

    Fr. Byles boarded in Southampton. Upon finding his second-class
lodgings, he wrote a letter to his parish housekeeper, Miss Field. After
complaining about losing his umbrella, Fr. Byles described the ship,
concluding:

    That makes eight decks above the water line. When you look down at the
water from the top deck it is like looking from the roof of a very high
building. The English Channel was decidedly rough to look at, but we felt
it not more than when we were in Southampton water. I do not much like the
throbbing of the screws (the ship's engine), but that is the only motion we
feel. I shall not be able to say Mass tomorrow morning, as we shall be just
arriving at Queenstown and there will consequently be some confusion, but
after that there will be no difficulty about it....I will write as soon as
I get to New York....