Third Order of St. Francis - St. Joseph of Cupertino Fraternity - St. Peter of Alcantara Province. ``Where the Bishop is, there let the multitude of believers be; even as where Jesus is, there is the Catholic Church'' Ignatius of Antioch, 1st c. A.D
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Tuesday, January 31, 2012
Monday, January 30, 2012
Read this very slowly - you should be crying before you finish it:
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Saturday, January 28, 2012
THE ROMAN CATHOLIC CHURCHHer Doctrine and MoralsFourth Sunday after Epiphany29 January 2012 | The SundaySermon |
Dear Friends,
In these days we find ourselves spiritually tossed about in the waves of error and evil. It often appears as if everything will be destroyed in this spiritual tempest. It also sometimes appears that God is asleep or is unconcerned with our safety.
It is truly time for us to call out to God as the Apostles have done in today’s Gospel. Though Christ chides the Apostles for their lack of faith, He is also very much pleased to answer their prayers and build up that which is lacking in their faith with a miracle.
The storm was not only known to Christ but was also created by Him. It was Christ as God who sent that storm and arranged everything so that it should happen just as it did. The storm did not come upon them by accident or because of some evil spirit. The storm came because God wanted it there. We too often fail to realize that the spiritual challenges we go through are not just the happenstance of fate, nor are they the work of evil spirits; but instead are truly sent by God. God allows (or sends) these things for our own spiritual advancement. “All things work for the good of those who love God.”
The spiritual storms in our lives are not meant to destroy us but to save us. In one sense these storms are sent to destroy our vices, especially that of pride and vanity. In the midst of the tempest we must learn something of ourselves. We must realize our own weakness and inability to truly do anything to save ourselves. In this humiliating realization we must call upon God for help. In this prayer and the answer to this prayer we are supposed to grow in our faith in God, but even more so in our love of Him. We must realize that God chastises those whom He loves.
The spiritual storm that we find ourselves in is frightening to those who are inexperienced in the faith or are still yet very weak. These souls must feel the enormity and weight of this storm so that they will be humbled and almost forced to call out in prayer for the mercy of God. Those who have weathered several spiritual storms find a peace and calm in the midst of this storm. They have learned to see the hand of God in everything that happens. They have learned to even be grateful for these crosses and burdens because they realize that these are necessary and for their greater good.
It is very scandalous seeing the heresies and schisms flying about in every direction, but it is nonetheless necessary. Jesus has told us that it is necessary that there should be scandals, but He also reminds us that there is woe for the one who scandalizes. He even goes so far as to tell us that it would have been better for that man if he had never been born. These are therefore very wicked days where God has been driven out of almost every aspect of men’s lives. Evil is promoted as something good. All that is holy and sacred is torn down and trampled upon. There is almost a universal idolatry practiced with all things worldly being held up in the place of God. Money, sex, pleasure, power, games, etc. are all given precedence to God and His commandments. Those who with the grace of God grasp and hold on to the true faith are few; and these few are being scandalized at every turn these days.
Let each and every one respond according to his faith. Those who are still babes in the faith, let them learn the humiliating truth of their own weakness and inability and cry out in prayer to God for help. Those who are of a more mature faith who have long ago learned humility and meekness from our Lord Jesus Christ, let them offer their love and gratitude to God with the calm simplicity of Job: “The Lord giveth and the Lord taketh away; blessed be the Name of the Lord.” May we mature with the Apostles who after Pentecost came forth from their sufferings rejoicing that they have been found worthy to suffer these things in the Name of Jesus. May we all accept our crosses willingly and gratefully for the love of God as Jesus accepted His for the love of us.
Tuesday, January 24, 2012
And this doesn't include chemical abortions from the pill, Plan B etc......
54,559,615 Abortions Since Roe vs. Wade Decision in 1973
A new estimate published by the National Right to Life Committee indicates there have been an estimated 54,559,615 abortions since the Supreme Court handed down its 1973 Roe vs. Wade decision allowing virtually unlimited abortions.
Although the March for Life took place today, yesterday was the 39th anniversary of the Roe v. Wade and Doe v. Bolton decisions — companion cases from Texas and Georgia that struck down pro-life laws protecting unborn children across the country.
In a new document, “Abortion Statistics: United States Data and Trends,” NRLC education director Dr. Randall K. O’Bannon estimates that there have been 54,559,615 abortions since 1973 based on data from both the Centers for Disease Control and the pro-abortion Guttmacher Institute, a former Planned Parenthood research arm. Guttmacher receives numbers directly from abortion centers themselves and is the prime source for more current figures because the Centers for Disease Control has never tabulated accurate numbers of abortions. The CDC relies on figures from state health departments, some of which rely on voluntary reporting — and it hasn’t had data from some states such as California and New Hampshire for more than a decade. http://www.lifenews.com/2012/01/23/54559615-abortions-since-roe-vs-wade-decision-in-1973/
54,559,615 Abortions Since Roe vs. Wade Decision in 1973
A new estimate published by the National Right to Life Committee indicates there have been an estimated 54,559,615 abortions since the Supreme Court handed down its 1973 Roe vs. Wade decision allowing virtually unlimited abortions.
Although the March for Life took place today, yesterday was the 39th anniversary of the Roe v. Wade and Doe v. Bolton decisions — companion cases from Texas and Georgia that struck down pro-life laws protecting unborn children across the country.
In a new document, “Abortion Statistics: United States Data and Trends,” NRLC education director Dr. Randall K. O’Bannon estimates that there have been 54,559,615 abortions since 1973 based on data from both the Centers for Disease Control and the pro-abortion Guttmacher Institute, a former Planned Parenthood research arm. Guttmacher receives numbers directly from abortion centers themselves and is the prime source for more current figures because the Centers for Disease Control has never tabulated accurate numbers of abortions. The CDC relies on figures from state health departments, some of which rely on voluntary reporting — and it hasn’t had data from some states such as California and New Hampshire for more than a decade. http://www.lifenews.com/2012/01/23/54559615-abortions-since-roe-vs-wade-decision-in-1973/
Dear Friends in Christ,
Here is the audio sermon link for the 3rd Sunday After Epiphany from Fillmore, NY.
3rd Sunday After Epiphany Audio Fr. B
Also, you can watch Bishop Louis' video sermon on Youtube here:
Bishop Louis 3rd Sunday After Epiphany
Father Bernard's sermon from Our Lady of the Rosary
Bishop Giles OFM Sermon from St. Joseph's in Kentucky
Father Joseph's sermon from Corpus Christi Church in Lubbock
Wednesday, January 18, 2012
THE BAPTISM OF DESIRE.
Sometimes it may happen from various reasons that it may be impossible to be baptized with water. In these circumstances, if a person has the desire in his heart of receiving that Sacrament, and is re solved to receive it if ever possible, this desire will be sufficient to secure his salvation if he were to die before he could receive it. It is called the " Baptism of Desire."
THE PHILOSOPHERS OF ALEXANDRIA.
The Emperor Maximinus Daia, in his desire to make Catherine, a noble and learned lady of Alexandria, apostatize from the Faith, and having failed, sent for the most learned men in his dominions, that in a public assembly, by their arguments they might convince the Saint of the errors of the religion she professed.
Fifteen of these learned men accordingly assembled for this purpose ; but the very opposite result was obtained from the one the Emperor expected. In stead of convincing her that her Faith was wrong, she showed them that the religion of the empire and the worship of the gods they adored were false, and besought them to renounce all their errors, and embrace the true Faith, which alone could save their souls.
History tells us that several of them (some authors record that they all) forsook the religion of the pagans, and manifested their desire to profess that which St. Catherine had so clearly proved to them to be the only one revealed by God.
The Emperor became mad with rage at witnessing this failure of his plans, and condemned them all to instant death. They received the sentence with joy; but a sudden fear fell upon them : they had not yet received the grace of Baptism, which they knew to be so essential for obtaining the possession of Heaven. They asked St. Catherine to tell them what would become of them in eternity, seeing that they could not be baptized.
St. Catherine made over them the sign of the Cross, and said to them: "Let not this thought disturb you, since you so earnestly desire to receive that Sacrament; soon also by your martyrdom you will be baptized by your own blood."
Encouraged by those consoling words, they walked joyfully to martyrdom, and, washed from their sins in their own blood, they entered the eternal repose of Paradise.
Sometimes it may happen from various reasons that it may be impossible to be baptized with water. In these circumstances, if a person has the desire in his heart of receiving that Sacrament, and is re solved to receive it if ever possible, this desire will be sufficient to secure his salvation if he were to die before he could receive it. It is called the " Baptism of Desire."
THE PHILOSOPHERS OF ALEXANDRIA.
The Emperor Maximinus Daia, in his desire to make Catherine, a noble and learned lady of Alexandria, apostatize from the Faith, and having failed, sent for the most learned men in his dominions, that in a public assembly, by their arguments they might convince the Saint of the errors of the religion she professed.
Fifteen of these learned men accordingly assembled for this purpose ; but the very opposite result was obtained from the one the Emperor expected. In stead of convincing her that her Faith was wrong, she showed them that the religion of the empire and the worship of the gods they adored were false, and besought them to renounce all their errors, and embrace the true Faith, which alone could save their souls.
History tells us that several of them (some authors record that they all) forsook the religion of the pagans, and manifested their desire to profess that which St. Catherine had so clearly proved to them to be the only one revealed by God.
The Emperor became mad with rage at witnessing this failure of his plans, and condemned them all to instant death. They received the sentence with joy; but a sudden fear fell upon them : they had not yet received the grace of Baptism, which they knew to be so essential for obtaining the possession of Heaven. They asked St. Catherine to tell them what would become of them in eternity, seeing that they could not be baptized.
St. Catherine made over them the sign of the Cross, and said to them: "Let not this thought disturb you, since you so earnestly desire to receive that Sacrament; soon also by your martyrdom you will be baptized by your own blood."
Encouraged by those consoling words, they walked joyfully to martyrdom, and, washed from their sins in their own blood, they entered the eternal repose of Paradise.
TOMORROW, BROTHER CHARLES AND HIS WIFE, BROTHER CHARLES' SISTER ANGELA AND I ARE LEAVING FOR LUBBOCK, TX. ONE OF OUR THIRD ORDER SISTER'S DAUGHTER IS GETTING MARRIED AND WE HAVE BEEN "COMMISSIONED" TO SING AT THE WEDDING AND FOR SUNDAY MASS.
I'VE NEVER BEEN TO THE CHURCH IN LUBBOCK SO I'M REALLY LOOKING FORWARD TO BEING THERE AND MEETING ALL OF THE WONDERFUL PARISHIONERS AND OF COURSE SEEING FR. JOSEPH!
WE WILL BE RETURNING ON SUNDAY NIGHT (GOD WILLING) SO WE WOULD APPRECIATE PRAYERS FOR OUR SAFE TRAVEL.
Monday, January 16, 2012
2nd Sunday after Epiphany given by Bishop Giles, OFM
2nd Sunday after Epiphany given by Bishop Louis, OFM
Here is the audio link to the sermon from St. Joseph the Workman Mission in Fillmore, NY:
2nd Sunday After Epiphany
AUDIO SERMON BY FR. JOSEPH FOR 2ND SUNDAY AFTER EPIPHANY
AUDIO SERMON FOR 2ND SUNDAY AFTER EPIPHANY GIVEN BY FR. BERNARD, OFM
2nd Sunday after Epiphany given by Bishop Louis, OFM
Here is the audio link to the sermon from St. Joseph the Workman Mission in Fillmore, NY:
2nd Sunday After Epiphany
AUDIO SERMON BY FR. JOSEPH FOR 2ND SUNDAY AFTER EPIPHANY
AUDIO SERMON FOR 2ND SUNDAY AFTER EPIPHANY GIVEN BY FR. BERNARD, OFM
Saturday, January 14, 2012
THE ROMAN CATHOLIC CHURCHHer Doctrine and MoralsSecond Sunday after Epiphany15 January 2012 | The SundaySermon |
Dear Friends,
Our Lord attended the wedding feast to impress upon us the sanctity of marriage. We see Him changing water into wine not to satisfy His own thirst or even that of the guests at the feast. This was done so that the people would believe in Him.
Jesus did not change stones into bread when He was hungry and the devil tempted Him. Jesus came not to satisfy the wants and desires of the flesh but rather those of the soul. He did however on this occasion change water into wine because it was a request of His mother and not of the devil; and because it would be the first miracle for His disciples so that they might believe in Him.
We take away from this first of Jesus’ miracles that: 1) Jesus is God; 2) that He honors and confirms by His presence and the first of His miracles, the marriage state; 3) By this miracle Jesus confirms His apostles in their belief in Him.
We know that God brought forth the first woman (Eve) from man (Adam) without any help from a woman. And we know that God brought forth His Son through a woman (Mary) without any help from a man. Thus, we can conclude with St. Paul that the virginal state of man is the more perfect state. This is the state that God has honored from the beginning. This state is not however God’s plan for all of mankind. God intended that men should marry and bring forth children for the love of Him. His plan is that every husband should be the husband of one wife and that every wife should be the wife of one husband. God intends that this union of husband and wife should last their entire lifetime. Only death severs the marriage bond.
God knows the burdens and tribulations that this state in life places upon our weak human nature, and this is why He has graced this state with the first of His miracles and elevated this state to a sacrament (which bestows the graces that are needed for this vocation as long as the parties cooperate with Him.)
Too often those who enter into this state enter for the wrong reasons or abuse this state to the detriment of their souls and an insult to God. Matrimony was given us so that we could more closely resemble and unite ourselves with God. The two united into one flesh is a reflection of the Mystical Body of Christ. Man and woman are to come together in the flesh but even more importantly in spirit (in heart and mind). All too often men and women come together in the flesh like the brute beasts who do not have reason nor do they know God. In this manner they mock God and abuse the gifts that God has given them.
The greater state of virginity has been scorned by our perverted society so much so that anyone who refrains from the use of sexuality is looked down upon or even scorned. Our society has thrown all decency and modesty out so that they can indulge in the most disgusting sexual sensuality. The sights of the brothels, and prostitutes are no longer confined to the “bad parts of town” but have now become the norm in all places. The dress (or rather undress) of women in public has one effect and that is to entice to sin – if not in deed at least in desire. Now the workplace, the shopping center, places of entertainment, etc. have all become as corrupted and corrupting as the houses of ill repute. What is even worse is that with our modern technology we have brought this same filth into our homes to defile the very places that should be sanctuaries of goodness and holiness.
We find that more and more people enter into marriage with the thought that it will be a license for them to indulge in all manner of immorality. Modesty and decency are considered out of place in most marriages today. Let us remind ourselves that marriage is designed by God to be the sanctuary and nursery for not only these virtues but, for all the virtues.
Jesus is still God and He is still watching us. Let those who can, follow Him in celibacy; and those who cannot, marry with His grace and blessing. One and all must strive for holiness and goodness in their lives no matter which state God has called them to. We must resist the devils, the world, and our passions and keep ourselves holy and unsullied because we are temples of the Holy Ghost.
Let us keep these evil influences out of our lives and homes by closely monitoring what we allow to come into our lives. We must learn to censor: the sights, sounds, and thoughts that are constantly bombarding us. In this manner we will recognize that Jesus is truly God; we will believe in Him; and we will learn the proper and good use of His gifts (especially that of marriage).
Wednesday, January 11, 2012
Tuesday, January 10, 2012
"It is the teaching of many spiritual writers that but for the debt of prayer which is constantly being paid by the hidden contemplative life of the Church, the universe would meet with the disintegration which the sinfulness of man calls down upon it. In the plan of divine Providence, allowance is made for precisely this work of prayer for which there is no substitute.
It is the teaching of these writers that the apostolic and missionary success of the Church depends upon the interior life of the Church, and is measured by it. But for the pillar of prayer which goes up invisibly from the world, the visible edifice would decay. The burden of responsibility which this places upon those who recognize the grace of prayer for what it is must therefore be considerable. IF WE DO NOT PRAY WHO WILL? If nobody prays, what will happen to the Church and to the race?
Approach to Prayer - Dom Hubert van Zeller, OSB
Monday, January 9, 2012
Dear Catholics,
Here are three links for sermons on this Feast of the Holy Family.
Bishop Louis Vezelis, OFM Youtube footage 1-8-12
Father Bonaventure Strandt, OFM Audio Sermon
http://friarsminor.org/audio/12holyfamily.wma
Here are three links for sermons on this Feast of the Holy Family.
Bishop Louis Vezelis, OFM Youtube footage 1-8-12
Father Bonaventure Strandt, OFM Audio Sermon
http://friarsminor.org/audio/12holyfamily.wma
Saturday, January 7, 2012
THE ROMAN CATHOLIC CHURCHHer Doctrine and MoralsHoly Family8 January 2012 | The SundaySermon |
Dear Friends,
The beauty and wonder of a family is beyond words, but the awesomeness of The Holy Family cannot even be compared with it.
Words cannot describe the humility of the Son of God becoming Man and obeying both Mary and Joseph. At the same time we are brought to a silent awe as we consider the dignity of Mary. She is ever virgin, and yet is the Mother of God. What an honor and privilege it is for her to be able to call God her Son, and to say to Him: “Son, why have you done this to us?” She speaks to to Him as her Child whom the angels in Heaven bow down before in silent adoration and praise. And Jesus humbles Himself to listen to her and obey.
This is the perfect proto-type for every family. Every child must look to the humility and obedience of Jesus. Every one of us is a child and we must therefore all practice these virtues. If God Himself could humble Himself, how could any creature dare become filled with such pride and vanity as to think humility is beneath him? What foolishness to think that we are better than Jesus Christ! Every one of us has some authority over us and we are called upon to submit to it as Jesus did to Mary and Joseph. We must humble ourselves and obey with prompt, willing, and eager obedience.
The authority over us is not the most perfect. Our superiors are mere human beings with their own many faults and failings. God does not command us to obey them only when they are right or perfect. We are taught that we must obey them in all things that are not sinful. It is most pleasing to God to see us bow our heads in humble obedience and sacrifice our own wills as He did His. He remained silent like a lamb not only when led before the shearers but also when He was led to the slaughter. In all things and at all times we see Jesus humbling Himself and submitting in complete obedience. We must teach ourselves to act in the same manner. If we are to find our way into Heaven it can only be through a very close following and imitation of Jesus in His humble obedience.
The dignity of parents and all those in authority must also be considered, for God has very often placed that dignity in some of us. This dignity that is given should likewise instill in us a profound appreciation for how unworthy we are of it and incite us to greater humility. As unworthy as we are we must likewise realize that all authority comes from God. Parents and superiors take the place of God and speak to their children and subjects in the name of God. It should therefore be the goal of every authority to strive to imitate God in all their actions. Our decisions should not be made with unworthy motives. We should strive to rule and judge with fore thought concerning eternal Truth and Justice.
We must not abandon our God given authority either as so many parents do these days. That is a false humility inspired by evil spirits that tempts us in this direction. We must insist that our subjects listen and obey us not because we are proud and vain, but because we love them and we want only that which is best for them. Our desire must always be to lead them to an eternal happiness in Heaven. We must lead them to obey us because we hold the place of God over them. In submitting to God given authority they are essentially submitting to God Himself.
Let us consider ourselves and our positions in relation to the Holy Family and be amazed at the dignity God has given to authority and the humility He gives to those who must obey. Let us make it our life long goal to ever obey as humbly as Jesus has done, and also to maintain our dignity and authority as St. Joseph and the Blessed Mother have shown us.
Thursday, January 5, 2012
Faith and mystery, interwoven
A rare religious tapestry, recently discovered tucked in a corner in a local convent, purports to contain relics from 365 saints and some from Jesus Christ himself
By Charity Vogel
News Staff Reporter
Published:January 2, 2012, 11:23 PM
Updated: January 3, 2012, 12:01 PM
It traveled here from Rome, and then disappeared from view for nearly 100 years.
Now, a rare tapestry that has been found in Buffalo has become both a mystery and a symbol of enduring faith.
The artifact, which today hangs in the sacristy of St. Joseph's Cathedral, contains the relics of saints of the old Roman Catholic calendar: 365 of them.
But the reliquary's wonders do not stop there.
A translation of the Latin inscriptions around the reliquary's central image of a cross — bearing the motto "In Hoc Vinces," or "In this [sign] you conquer" — reveals that relics at the center of the tapestry purport to be relics of the life and Passion of Jesus Christ himself.
The fragments, which bear inscriptions that were also translated for The Buffalo News by two Latin experts, are labeled as being from sources including:
Jesus Christ's seamless garment worn at the Passion, for which the soldiers cast lots; the sponge used to moisten the lips of Christ as he was dying on the cross; the Crown of Thorns placed on Christ's head; the purple robe placed on Jesus during his Passion; and the Holy Shroud, in which Christ's body was laid in the tomb, among other artifacts.
Surrounding the Christ-centered relics is a "calendar" showing months of the year, with saints' relics next to each date — each one labeled in cramped, antiquated script.
Among them are major Christian figures, including: St. Ann; St. Veronica; St. Francis Xavier; St. Patrick; St. Joseph, spouse of the Blessed Virgin Mary; St. Mary Magdalene; St. Bonaventure; and many more.
Relic experts and religious figures in Western New York and elsewhere caution that a 19th century reliquary — such as this one, discovered by a local nun, appears to be — might likely contain some relics whose authenticity is doubtful.
But it also might well contain real relics, experts said.
"Rome goes back a long way," said Monsignor James F. Campbell, rector at St. Joseph's Cathedral, where the reliquary was recently installed. "And they have relics of all of those saints."
One New York City-based expert on reliquaries who has helped stage major exhibits of the items from around the world called Buffalo's new find "fascinating."
"I've never seen something like this in connection with America," Dr. Holger A. Klein, at Columbia University, said of the embroidered tapestry. In showing a calendar of a complete year, it echoes other rare reliquary pieces dating to the 16th century.
"This is actually a very valuable piece — and it's more valuable to Buffalo, because it has this history," said Klein, who has published a book on the relics of the True Cross.
In New York, an official at the New York Province of the Society of Jesus called the process of figuring out authenticity in such matters "not so simple."
"There are many interesting but probably inauthentic relics of saints — of Mary, of John the Baptist, of the apostles," said the Rev. J. Peter Schineller, archivist for the Jesuit province, who helped The News translate some parts of the reliquary.
But, said another religious official, what matters about the reliquary is not necessarily the truth of the relics themselves — but the faith they nurture.
"Whether or not the tiny speck is historically from the Crown of Thorns is not so important as that the tapestry which bears the speck reminds people of the historicity of the crucifixion," the Rev. Thomas R. Slon, executive assistant to the Provincial in the New York Province of the Society of Jesus, said in an email to The News.
"And [that it] renews fervor in the work that God has done for us in Jesus' Passion."
Standing behind the reliquary's authenticity is its provenance.
The story as told by diocesan sources is this: The intricately embroidered artwork came to Buffalo's brand-new Catholic diocese in the 1850s or early 1860s, as a gift from the Vatican and Pope Pius IX to Bishop John Timon. Timon was the first bishop in the Diocese of Buffalo, charged with overseeing the faithful of 20 counties in upstate New York.
At the time, Campbell said, there were just three bishops in New York State. So Timon — an Irishman originally from Pennsylvania — was considered an important man.
"It was given as a gift to Bishop Timon," Campbell said. "That's all we know. We don't have much paperwork on it at all."
The reliquary's arrival in Western New York can thus be tied to the period between 1847 and 1867, which was Timon's tenure as bishop, Campbell said. He died in April 1867.
The item may have been sent by the Vatican as a gift to mark the opening of the cathedral in Buffalo in the early 1860s, Campbell said.
"That's how we know the age of it," he said.
A gift of a relic or reliquary to a new diocese was not uncommon in the 19th century Catholic Church, according to Klein, the expert on reliquaries at Columbia University. Many are not as elaborate or as multifaceted as the Buffalo reliquary, he said.
"That's entirely believable," said Klein, a professor of art history and archaeology at the university, who has spent his career studying reliquaries from around the world. "That was a common practice, that the pope, or the Papal See, would give a relic or reliquary, to a new bishop. It happened in Cleveland, it happened in New York."
But what happened in the decades since then is less clear.
At some point after Timon's death — likely after the turn of the century — the reliquary was placed in the keeping of the Sisters of Saint Joseph, a teaching order that had a large convent on Main Street in the city.
The purpose of that act may have been to keep the sacred object safe while construction of a new cathedral was being planned, and diocesan items moved between churches, Campbell said.
At the Sisters of Saint Joseph, nuns couldn't remember whether the reliquary had ever been displayed and venerated inside the convent.
"It may have been venerated back when we first got it," said Sister Eva Amadori. "But since then, we've moved from Main Street. It was just tucked away in a corner."
That sort of storyline is not unusual, said Klein, who formerly curated medieval artwork for the Cleveland Museum of Art.
"Relics disappear and are rediscovered," the professor said. "That happened during the French Revolution, that happened during wars and crises. That's a very common thread that goes back to the second and third centuries. In some cases, relics that are buried under the altar of a church are forgotten — and then discovered years later by archaeologists."
In Buffalo's case, it wasn't until Sister Amadori, an archivist for the order, was poking around recently in the archives of the sisters' main convent — now located in Clarence — that the reliquary resurfaced.
"It caught my eye," said the nun, who said it was the first time she recalled ever seeing the piece, which is about 2 feet by 3 feet and preserved inside an ornate antique frame.
"I thought, 'What is this?'" Sister Amadori said. "I looked at the front side — and then I looked at the note on the back side, and I thought, this isn't even ours."
A crumbling, handwritten note attached to the back of the heavy frame stated that the reliquary had been placed in the care of the nuns by the Catholic diocese.
Siste Amadori called the diocese and spoke to Campbell at St. Joseph's. She then loaded the reliquary in her car and drove it downtown.
"I had never seen anything like this," said Campbell, who began to realize some of what the artifact contained when he examined it later in his office. "I had never even heard about it."
Not a Latin expert, Campbell said he was hoping for outside experts to tell him more about the piece, which contains embroidery so fine it looks like oil painting — or fine metalwork.
One priest in Western New York, the Rev. Michael Burzynski of St. John Gualbert in Cheektowaga, has a collection of more than 1,100 relics.
Burzynski, an expert on the subject, said the newly unearthed reliquary is special because it combines the relics of individual saints with purported relics of Christ.
On the piece of ivory silk or satin which makes up the background to the piece, the months and days of the year — which radiate outward, almost as if rays of light, from the cross motif — are straightforward in laying out relics of saints both well-known and less familiar, the priest said.
"It's pretty much the saints of the old Roman calendar," said Burzynski, who examined the reliquary. "But not every day is a saints' day, so some of them are 'fillers' — rather obscure Roman martyrs, things like that."
The legend underneath the whole of the saints' calendar reads "RR: Sanctorum."
In New York City, Schineller, the Jesuit archivist, translated that as meaning, simply, "Relics of the Saints." (The "RR" means that more than one relic is exhibited, he said.)
In the center, the relics of Christ's Passion and Death are less easy to comprehend, said Burzynski, who agreed with The News' translation of the Latin phrases.
" 'Ex Spongia,' that would mean coming from the sponge held to Christ's lips," Burzynski said. "That could be — I don't want to say false, but certainly suspect. There are certain relics, such as some coming from the Crown of Thorns, which suddenly appeared in about the year 1,000 A.D. You can't have it not there and then it's suddenly there."
Nonetheless, Burzynski said, the reliquary's beauty and provenance tell him that parts of the artifact are no doubt real.
"I am sure that most of the relics in there are genuine," he said.
For now, the reliquary will be kept right where it's been hung since arriving from Sister Amadori's car — on the wall in the sacristy at the cathedral, where priests prepare for celebrating the Holy Mass each day.
Campbell, for one, finds the piece beautiful — and moving.
"It's something that speaks to someone's faith," said Campbell, who is an ardent history buff and loves the lore surrounding Bishop Timon and the early years of Buffalo. "This reliquary speaks to the prestige of Bishop Timon at the time. And Pope Pius giving him this gift, that's the real story."
cvogel@buffnews.com
Unborn child just a ‘parasite’? Cutting edge science shows fetal cells heal mother for life
- Wed Jan 04, 2012 16:08 EST
- Comments (17)
January 4, 2012 (LifeSiteNews.com) – A standard pro-abortion argument hinges on the premise that a baby inside his mom’s womb attacks her bodily integrity. The developing baby is seen in this light as an intruder, a parasite, a threat to the woman’s autonomy. From this perspective the pregnant woman is viewed as being occupied. The only way she can continue to exercise her interest in bodily integrity, the argument goes, is to be liberated through the termination and expulsion of the invader.
But science paints a vastly different picture about the actual relationship between a baby in utero and his or her mother, showing that, far from being a parasite, the unborn child can help heal his mother for the rest of her life, as beneficial cells from the child pass into the mother’s body during pregnancy
Science writer Jena Pinctott explores this relationship in her October 2011 book “Do Chocolate Lovers Have Sweeter Babies?: The Surprising Science of Pregnancy.”
Science has been studying the phenomena of fetal cell microchimerism for more than 30 years, after researchers at Stanford University were shocked in 1979 to discover a pregnant mother’s blood containing cells with Y sex chromosomes. Since women only have X chromosomes, they concluded that the cells must have entered into her body from the male baby she carried within her.
Drawing on studies in biology, reproductive genetics, and epigenetics, Pincott outlined in her book what science has learned since the Stanford discovery.
“During pregnancy,” she wrote, “cells sneak across the placenta in both directions. The fetus’s cells enter his mother, and the mother’s cells enter the fetus.”
Scientists have discovered, she said, that a baby’s fetal cells show up more often in a mother’s healthy breast tissue and less often in a woman who has breast cancer (43 versus 14 percent).
Pinctott pointed out that as the quantity of fetal cells in a mother’s body increase the activity of autoimmune conditions such as rheumatoid arthritis and multiple sclerosis decreases. She called the evidence “tantalizing” that fetal cells may offer the mother increased resistance to certain diseases.
One kind of fetal cells that enter into the mother’s body is the baby’s stem cells. Stem cells have what Pinctott calls “magical properties” in that they can “morph” into other types of cells through a process called differentiation. The baby’s fetal stem cells can actually become the mother’s own cells that make up her liver, heart, or brain.
In what any ethicist might declare to be legitimate ‘embryonic stem cell therapy,’ the baby’s fetal stem cells migrate to the mother’s injured sites and offer themselves as a healing remedy, becoming part of the mother’s very body. Pinctott writes that such cells have been found in “diseased thyroid and liver tissue and have turned themselves into thyroid and liver cells respectively.”
Pinctott calls the evidence “striking” that a baby’s fetal cells “repair and rejuvenate moms.”
Genetics specialist Dr. Kirby Johnson of Tufts Medical Center, Boston, and professor Carol Artlett, a researcher at Philadelphia’s Thomas Jefferson University, back up Pinctott’s ideas. Their research shows that when a woman becomes pregnant she acquires an army of protective cells - what might be called a gift from her child - that remains with her for decades, perhaps till the end of her life.
Johnson and Artlett spoke to NPR’s Robert Krulwich in a 2006 interview. In their research, Johnson found that a teaspoon of blood from a pregnant mother contained “dozens, perhaps even hundreds of cells… from the baby.” Science has shown that at the end of a mother’s pregnancy, up to 6 percent of the DNA in her blood plasma comes from her baby.
“One would expect them [the fetal cells in the mother’s body] to be attacked fairly rapidly. You would expect them to be cleared within hours, if not days. What we found is that that is not the case, not anywhere near the case,” Johnson said.
Artlett pointed out that even if a woman miscarries or deliberately aborts her child, the cells of the unborn child nonetheless remain with the mother, even for decades.
Both Johnson and Artlett defend the hypothesis that the baby’s fetal cells have a beneficent purpose, not to hurt the mother, but to protect, defend, and repair her for the rest of her life, especially when she becomes seriously ill.
“There’s a lot of evidence now starting to come out that these cells may actually be repairing tissue,” said Artlett.
During the interview, Johnson told the story of one woman who was admitted into a Boston hospital with symptoms of hepatitis. She was an intravenous drug user with five pregnancies on record: one birth, two miscarriages, and two abortions. Johnson speculated that she would be carrying a lot of fetal cells.
In the process of examining her, the medical team performed a liver biopsy. A sample of her liver was sent to a lab to see if any fetal cells had congregated in the diseased area of her liver. What they found surprised them.
Pinctott wonders how many people have left their DNA in a mother’s body. “Any baby we’ve ever conceived,” she concludes.
Pinctott sees something “beautiful” in this. “Long post postpartum, we mothers continue to carry our children, at least in a sense. Our babies become part of us, just as we are a part of them. The barriers have broken down; the lines are no longer fixed.”
Perhaps it is not at all poetic to say along with Pinctott that a baby lives a lifetime in a mother’s heart and mind.
But science paints a vastly different picture about the actual relationship between a baby in utero and his or her mother, showing that, far from being a parasite, the unborn child can help heal his mother for the rest of her life, as beneficial cells from the child pass into the mother’s body during pregnancy
Science has been studying the phenomena of fetal cell microchimerism for more than 30 years, after researchers at Stanford University were shocked in 1979 to discover a pregnant mother’s blood containing cells with Y sex chromosomes. Since women only have X chromosomes, they concluded that the cells must have entered into her body from the male baby she carried within her.
Drawing on studies in biology, reproductive genetics, and epigenetics, Pincott outlined in her book what science has learned since the Stanford discovery.
“During pregnancy,” she wrote, “cells sneak across the placenta in both directions. The fetus’s cells enter his mother, and the mother’s cells enter the fetus.”
Scientists have discovered, she said, that a baby’s fetal cells show up more often in a mother’s healthy breast tissue and less often in a woman who has breast cancer (43 versus 14 percent).
Pinctott pointed out that as the quantity of fetal cells in a mother’s body increase the activity of autoimmune conditions such as rheumatoid arthritis and multiple sclerosis decreases. She called the evidence “tantalizing” that fetal cells may offer the mother increased resistance to certain diseases.
One kind of fetal cells that enter into the mother’s body is the baby’s stem cells. Stem cells have what Pinctott calls “magical properties” in that they can “morph” into other types of cells through a process called differentiation. The baby’s fetal stem cells can actually become the mother’s own cells that make up her liver, heart, or brain.
In what any ethicist might declare to be legitimate ‘embryonic stem cell therapy,’ the baby’s fetal stem cells migrate to the mother’s injured sites and offer themselves as a healing remedy, becoming part of the mother’s very body. Pinctott writes that such cells have been found in “diseased thyroid and liver tissue and have turned themselves into thyroid and liver cells respectively.”
Pinctott calls the evidence “striking” that a baby’s fetal cells “repair and rejuvenate moms.”
Genetics specialist Dr. Kirby Johnson of Tufts Medical Center, Boston, and professor Carol Artlett, a researcher at Philadelphia’s Thomas Jefferson University, back up Pinctott’s ideas. Their research shows that when a woman becomes pregnant she acquires an army of protective cells - what might be called a gift from her child - that remains with her for decades, perhaps till the end of her life.
Johnson and Artlett spoke to NPR’s Robert Krulwich in a 2006 interview. In their research, Johnson found that a teaspoon of blood from a pregnant mother contained “dozens, perhaps even hundreds of cells… from the baby.” Science has shown that at the end of a mother’s pregnancy, up to 6 percent of the DNA in her blood plasma comes from her baby.
“One would expect them [the fetal cells in the mother’s body] to be attacked fairly rapidly. You would expect them to be cleared within hours, if not days. What we found is that that is not the case, not anywhere near the case,” Johnson said.
Artlett pointed out that even if a woman miscarries or deliberately aborts her child, the cells of the unborn child nonetheless remain with the mother, even for decades.
Both Johnson and Artlett defend the hypothesis that the baby’s fetal cells have a beneficent purpose, not to hurt the mother, but to protect, defend, and repair her for the rest of her life, especially when she becomes seriously ill.
“There’s a lot of evidence now starting to come out that these cells may actually be repairing tissue,” said Artlett.
During the interview, Johnson told the story of one woman who was admitted into a Boston hospital with symptoms of hepatitis. She was an intravenous drug user with five pregnancies on record: one birth, two miscarriages, and two abortions. Johnson speculated that she would be carrying a lot of fetal cells.
In the process of examining her, the medical team performed a liver biopsy. A sample of her liver was sent to a lab to see if any fetal cells had congregated in the diseased area of her liver. What they found surprised them.
“We found hundreds… and hundreds of fetal cells,” said Johnson, adding that they saw “literally sheets of cells, whole areas that seemed to be normal.”
Scientists are still trying to determine what causes the baby’s cells to work with the mother’s body in such a synergetic fashion. Pinctott wonders how many people have left their DNA in a mother’s body. “Any baby we’ve ever conceived,” she concludes.
Pinctott sees something “beautiful” in this. “Long post postpartum, we mothers continue to carry our children, at least in a sense. Our babies become part of us, just as we are a part of them. The barriers have broken down; the lines are no longer fixed.”
Perhaps it is not at all poetic to say along with Pinctott that a baby lives a lifetime in a mother’s heart and mind.
Wednesday, January 4, 2012
Monday, January 2, 2012
Sunday, January 1, 2012
JUST RECEIVED THIS EXCITING EMAIL FROM KURT:
BTW - the sermon today was outstanding! And we will be able to listen to it again!
Great news, as of today, I now have the Holy Mass of today and from here on out archived on the site. They will be in the "Archive" channel on:
http://sermon.net/OurLadyoftheRosary BTW - the sermon today was outstanding! And we will be able to listen to it again!
Sweetness of the Name of Jesus
(Taken from "The Incarnation Birth and Infancy of Jesus Christ" by
St. Alphonsus Liguori)
Consider, devout soul, that there is no name in the world that is
equal to the name of Jesus in sweetness. "Nothing is sweeter to
chant," says St. Bernard, "nothing more agreeable to hear, nothing
more charming to think of, than the name of Jesus, the Son of God"
(Office of the Holy Name). To preach it, is to give light to the
understanding, is to inflame the will; to think of it, is to feed the
soul, is to excite its fervor; to call on it, is to win grace and
unction. In fact, we see that if a Christian find himself weighed
down by sadness, whether through the artifice of our common enemy or
in consequence of some misfortune that has befallen him, as soon as
the name of Jesus passes from his heart to his tongue, by the light
of this divine name, darkness is dispersed, the mind becomes calm,
the heart strengthened, the faculties brighten up, and everythingreturns to life. This is the reason why St. Paul, as soon as he
received from the divine Word himself the commission to publish His
glorious name, began to repeat it so often, not only in his
discourses, but also in the Epistles that he addressed to the
Corinthians, Galatians, Colossians, Hebrews, and to all other
nations. He knew by experience how sweet is the name of Jesus, what
is its virtue to dispel the darkness of error and bring back men to
the happy paths of perfect belief. Oh, how happy shall we be if in
all our trials, on all sorrowful occasions, we take care to invoke
the glorious name of Jesus, and while invoking it with our lips to
consecrate our hearts to it! Then our soul will taste an ineffable
sweetness, which we can never find here below.
Most amiable Jesus, Thou art the master of the angels, the Creator
of the world, the sovereign of the universe. Thou art my Lord and my
God ("Dominus meus et Deus meus." -- John , xx. 28.). I thank Thee
for having wished to take this most holy name for our consolation,
for our encouragement, and for our salvation; and as, in this valley
of tears, we have recourse in our needs to Thy glorious name by
sweetly invoking it, grant that we may finish our lives in peace
while saying, Live Jesus! Live our Saviour!
(Taken from "The Incarnation Birth and Infancy of Jesus Christ" by
St. Alphonsus Liguori)
Consider, devout soul, that there is no name in the world that is
equal to the name of Jesus in sweetness. "Nothing is sweeter to
chant," says St. Bernard, "nothing more agreeable to hear, nothing
more charming to think of, than the name of Jesus, the Son of God"
(Office of the Holy Name). To preach it, is to give light to the
understanding, is to inflame the will; to think of it, is to feed the
soul, is to excite its fervor; to call on it, is to win grace and
unction. In fact, we see that if a Christian find himself weighed
down by sadness, whether through the artifice of our common enemy or
in consequence of some misfortune that has befallen him, as soon as
the name of Jesus passes from his heart to his tongue, by the light
of this divine name, darkness is dispersed, the mind becomes calm,
the heart strengthened, the faculties brighten up, and everythingreturns to life. This is the reason why St. Paul, as soon as he
received from the divine Word himself the commission to publish His
glorious name, began to repeat it so often, not only in his
discourses, but also in the Epistles that he addressed to the
Corinthians, Galatians, Colossians, Hebrews, and to all other
nations. He knew by experience how sweet is the name of Jesus, what
is its virtue to dispel the darkness of error and bring back men to
the happy paths of perfect belief. Oh, how happy shall we be if in
all our trials, on all sorrowful occasions, we take care to invoke
the glorious name of Jesus, and while invoking it with our lips to
consecrate our hearts to it! Then our soul will taste an ineffable
sweetness, which we can never find here below.
Most amiable Jesus, Thou art the master of the angels, the Creator
of the world, the sovereign of the universe. Thou art my Lord and my
God ("Dominus meus et Deus meus." -- John , xx. 28.). I thank Thee
for having wished to take this most holy name for our consolation,
for our encouragement, and for our salvation; and as, in this valley
of tears, we have recourse in our needs to Thy glorious name by
sweetly invoking it, grant that we may finish our lives in peace
while saying, Live Jesus! Live our Saviour!
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